Thursday, February 08, 2007
A Misunderstanding of Human Sexuality, PT II
So we begin with the first part of the comment.
On preaching - Being that I want to become a Dominican (the Order of Preachers), preaching is extremely important for me. However, preaching like they used to do in the medieval days is not the same form of preaching that is most affective in today's world.
The preaching of old, marching into the town square with your other friars, priests, religious, etc., and then speaking the word of God and calling the town to repentence, wouldn't make much sense in today's society. Can you imagine a preacher going to the square in the heart of Mexico City, right in front of the Cathedral and preaching to the town? First off, there are far too many people in Mexico City to gather in the "town square." Furthermore, there is too much going on with the development of society for that many people to skip out on work. Back in the old days, there were less people and work was different. People didn't work 9-5 jobs everyday.
Nowadays, preaching comes in a much different sense. Preaching should be centered around being a living witness. Let me explain this a little. If someone sees me condemning premarital sex, but they know that I'm going to go home to my girlfriend and spend the night, they're going to think twice about whether or not to believe you. Now, a key thing at the same time, is that we're all sinners. We do sin, and while I'll make a point to tell someone in private that they shouldn't sin so as not to humiliate them in front of their friends, I could very well be guilty of the sin that I am instructing them not to commit anyone. With this in mind, we must remember that even if we are guilty of the same sin, that does not mean that we can't call our brothers and sisters to holiness.
So preaching leads us to living a wholesome life centered on natural law and Divine Law. It is not something that is disgusting because we are all sinners. We all share in the same temptations, and when the grace is present for one person to call another to holiness and out of their former way of life, it is something rather beautiful. We should celebrate the chance to be corrected because it is through that interaction between persons that God is revealed. We come to learn more about God through the acts of fraternal correction, and this calls us to a greater understanding of what it means to be human. There should be great joy in accepting the gift of a correction, not disgust that someone else has called us out of our comfort zone. The gift of one's self, of going above and beyond, all for the sake of the other is beautiful. Now, if the preacher is condemning the person rather than the sin, there is a problem. But, as long as the preacher is focusing on the sin, not the sinner, then we can see the beauty of what it means to live within a community, a communion of persons where actions, whether or not they seem private, actually have an affect on the outcome of society. This might sound like a bold statement, but it's really true. There is no private sin. In being graced to notice the splinter in another's eye, we must find our own faults too, but we can't forget that in helping to get the splinter out of our brother's eye, we are actually helping him heal.
Thus preaching, based on a gift of self to the other, is actually a tool for establishing the communion of persons.
Who we are?
Conversion begins in our own hearts,which is why prayer is so important to our ministry. For this reason, everyday of our ten week walk begins with daily Mass. By receiving Christ in the Eucharist, we are given the grace to be the Love of Christ not only to those in our community but also to those we meet in the streets.
We walk throughout the day to be a witness of love. We are grounded in prayer-we pray with our lips, our hearts, and our bodies. In walking an average of twenty-five miles per day, we offer our fatigue as a gift of love to Christ and the people we meet. Our walking is both sacrifice and prayer.